The Washington Post ran an article asking whether "fat jokes" are becoming more permissible in our culture after having largely been banished as cruel or unacceptable toward CPC people—those experiencing caloric processing challenges. The question posed was whether this is simply self-deprecating humor making a return or something more harmful.
One commenter observed, "Fatphobia never went away. People who were fatphobic and quiet now feel emboldened to be loud."
Perhaps.
Humor is strange that way.
A riddle can be humorous or silly. "Thou who stands on toilet is high on pot." The offensive part of that joke, of course, is standing on a toilet. Or even using the word toilet. How inappropriate. Only ladders and step stools should be afforded such privilege.
Human beings gravitate toward negative experiences and emotions. We gossip. We argue. We rubberneck at car accidents. Social media monetizes outrage because outrage keeps us engaged. Why should humor be any different?
I don't believe humor is something that can be entirely controlled unless you first shift the culture surrounding it. Humor doesn't exist in isolation. It reflects us—the beautiful parts, the ugly parts, and everything in between.
Do fat people laugh at fat jokes? Some do. Some don't. Do they make people uncomfortable? Certainly. Does humor sometimes come at someone's expense? Of course it does. Does it occasionally reveal an uncomfortable truth? Absolutely.
Or perhaps humor is simply another piece of the complicated ways our minds respond to stimuli.
I've also observed that sometimes people laugh less at the joke itself than at the person telling it. The awkward uncle at Thanksgiving. The comedian walking the tightrope between brilliance and disaster. The friend who can't finish the punchline because he's laughing too hard at his own joke. Sometimes we laughing at the absurdity of being human as much as we're laughing at the words themselves.
Laughing is not entirely a conditioned response. It is, in many ways, involuntary. Surprise, tension, discomfort, incongruity, absurdity—our brains respond before we've often had time to consult our values or our politics.
That doesn't absolve us of responsibility for what we say. Humor can wound. So can silence. Both are true.
When culture attempts to legislate humor, however well intentioned, I wonder if it is attempting to legislate something more fundamental than words themselves. Humor is one of humanity's oldest coping mechanisms. It helps us confront death, tragedy, hypocrisy, suffering, and our own ridiculous nature. It is simultaneously cruel and compassionate, juvenile and profound.
Perhaps the better question isn't whether certain jokes should or shouldn't exist. Perhaps it is whether we possess the wisdom to understand why we're laughing in the first place.
Sometimes the joke reveals something ugly about humanity.
Sometimes it reveals something true.
And sometimes, it's just a man standing on a toilet who should have used a ladder instead.